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Il Sodoma

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Il Sodoma
Self-portrait, detail of fresco St Benedict repairs a Broken Colander through Prayer, Chiostro Grande, Abbazia territoriale di Monte Oliveto Maggiore
Born
Giovanni Antonio Bazzi

1477
Vercelli, Duchy of Savoy
Died14 February 1549
Siena, Republic of Siena
NationalityItalian
EducationMartino Spanzotti, Gerolamo Giovenone
MovementHigh Renaissance Sienese School
Patron(s)Agostino Chigi, Pope Julius II, Pope Leo X

Il Sodoma (1477 – 14 February 1549) was the name given to the Italian Renaissance painter Giovanni Antonio Bazzi.[1] Il Sodoma painted in a manner that superimposed the High Renaissance style of early 16th-century Rome onto the traditions of the provincial Sienese school; he spent the bulk of his professional life in Siena, with two periods in Rome.

Biography

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Giovanni Bazzi was born in Vercelli, Piedmont, in 1477. His first master was the "archaic" Martino Spanzotti;[2] he also appears to have been a student of the painter Giovenone. After acquiring the strong colouring and other distinctive stylistic features of the Lombard school and – though he is not known to have travelled to Milan[3] – somehow absorbing the superficial mannerisms of Leonardo,[4] he travelled to Siena before 1503, perhaps at the behest of agents of the Spannocchi family, and began with fresco cycles for Olivetan monks and a series of small Ovidian ceiling panels and a frieze depicting the career of Julius Caesar for Sigismondo Chigi at Palazzo Chigi.[5]

St Benedict repairs a Broken Colander through Prayer (с. 1502), Chiostro Grande, Abbazia territoriale di Monte Oliveto Maggiore

Along with Pinturicchio, Sodoma was one of the first to practice in Siena the style of the High Renaissance. His first important works were frescoes in the Benedictine monastery of Monte Oliveto Maggiore, on the road from Siena to Rome, illustrating the life of St Benedict in continuation of the series that Luca Signorelli had begun in 1498.[6] Gaining fluency in the prevailing popular style of Pinturicchio, Sodoma completed the set in 1502 and included a self-portrait with badgers and ravens.[7]

Sodoma was invited to Rome in 1508 by the celebrated Sienese merchant Agostino Chigi and was employed there by Pope Julius II in the Stanza della Segnatura in the Vatican. He executed two great compositions and various ornaments and grotesques[6] in vaulted ceilings divided into feigned compartments in the antique manner that Pinturicchio had recently revived, working at the same time as Raphael. Giorgio Vasari's rhetorical story that Sodoma's larger works did not satisfy the pope, who engaged Raphael to substitute a program of Justice, Poetry, and Theology, is not borne out by the documents.[8]

Before October 1510 he was in Siena, where he painted the exterior of Palazzo Chigi in monochrome chiaroscuro with scenes from the Bible and from Antiquity, the first such work seen in Siena.[9] His painting at this time began to show distinct Florentine influences,[10] especially of Fra Bartolommeo.

Detail from Roxanne Receiving Her Husband's Crown

Called again to Rome by Chigi, in the Villa Chigi (now the Villa Farnesina), working alongside Baldassarre Peruzzi, Sodoma painted subjects from the life of Alexander the Great: Alexander in the Tent of Darius and the Nuptials of the Conqueror with Roxanne, which some people consider his masterpiece. When Leo X became pope (1513), Sodoma presented him with a picture of the Death of Lucretia (or of Cleopatra, according to some accounts). Leo gave him a large sum of money as a reward and created him a cavaliere.[6]

In his youth, Bazzi had married, but he and his wife soon separated. A daughter married Bartolomeo Neroni, called also Riccio Sanese or Maestro Riccio, one of his principal pupils. Bazzi acquired his nickname of Il Sodoma, as it were "the sodomite", from as early as 1512. This appears to have been one among various nicknames, he was also known as Mattaccio or Matazo ("the madman") among the monks of Monte Oliveto.[11] It is due to the contemporary art historian Giorgio Vasari that Bazzi's nickname of Il Sodoma has become conventional. According to Vasari's testimony, Bazzi always surrounded himself with "boys and beardless youths, whom he loved more than was decent", for which reason he acquired the nickname Il Soddoma. Still, according to Vasari, Bazzi took pride in the nickname and composed stanzas and songs about it.[12]

Bazzi returned to Siena and, at a later date, sought work in Pisa, Volterra, and Lucca. From Lucca, he returned to Siena not long before his death on 14 February 1549 (older narratives say 1554). He had supposedly squandered his property and is said, without documentary support, to have died in penury in the great hospital of Siena.[6] One of his pupils is known as Giomo del Sodoma.

Work

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Holy Family with young Saint John
St. Sebastian (1525). Galleria degli Uffizi, Florence

Some critics see in Sodoma's Madonna in the Pinacoteca di Brera (if it really is by him) the direct influence of Leonardo da Vinci. Modern criticism tends not to follow Giovanni Morelli in supposing that Raphael painted Sodoma's portrait next to himself in The School of Athens,[13] while a drawing at Christ Church is supposed to be a portrait of Raphael by Sodoma.[6]

Among his masterpieces are the frescoes, completed in 1526, in the chapel of St. Catherine of Siena painted for the church of San Domenico (Siena), depicting the saint in ecstasy, fainting as she receives the Eucharist from an angel. In the Oratory of San Bernardino, are scenes from the history of the Virgin, painted in conjunction with Girolamo del Pacchia and Domenico di Pace Beccafumi (1536–1538). These frescoes depict the Visitation and the Assumption. In San Francesco are the Deposition from the Cross (1513) and Christ Scourged. Many critics regard one or the other of these paintings as Sodoma's masterpiece. In the choir of Pisa Cathedral is the Sacrifice of Abraham, and in the Uffizi Gallery of Florence a St. Sebastian.[6]

Some of his works, including the Holy Family now in the Pinacoteca Nazionale (Siena) have been mistaken for works of Leonardo da Vinci. His easel pictures are rare; there are two in the National Gallery, London.

Partial list of works

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Critical assessments

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It is said that Sodoma jeered at Giorgio Vasari's Lives of the Artists and that Vasari repaid him by presenting a negative account of Sodoma's morals and demeanour and withholding praise of his work. According to Vasari, the name by which Bazzi was known was "Il Mattaccio" (the Madcap, the Maniac), this epithet having been bestowed upon him by the monks of Monte Oliveto. He dressed gaudily, like a mountebank, and his house was a Noah's ark, owing to the strange miscellany of animals he kept there. He was a cracker of jokes and fond of music, and he sang poems composed by himself on indecorous subjects.[6]

Vasari alleges that Sodoma was always a negligent artist, his early success in Siena, where he painted many portraits, being partly due to lack of competition, a judgment in which Sydney Freedberg concurs. Vasari asserts that as he aged, he became too "lazy" to make cartoons for his frescoes but daubed them straight onto the wall. Vasari nevertheless admits that Sodoma produced some works of very fine quality and that during his lifetime his reputation was high.[6]

Notes

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  1. ^ Also wrongly spelt Razzi. The artist's real surname is uncertain. He is said to have borne the family name of "Sodona" but also the name "Tizzioni". Sodona is the signature on some of his pictures. While Bazzi was corrupted into Razzi, Sodona may have been corrupted into "Sodoma" (Latin and Italian for Sodom, the biblical city).
  2. ^ A minor painter, called "archaic" by Freedberg 1993:117, of whom one signed picture is known.
  3. ^ Morelli, in his Italian Pictures in German Galleries said that he ripened into an artist only during two years (1498–1500) that he spent with Leonardo in Milan.
  4. ^ Freedberg 1993: 117
  5. ^ Bartalini, Roberto (September 2001). "Sodoma, the Chigi and the Vatican Stanze". The Burlington Magazine. 143 (1182): 544–553. Zambrano, Patrizia (September 1994). "A New Scene by Sodoma from the Ceiling of Palazzo Chigi at Casato di Sotto, Siena". The Burlington Magazine. 136 (1098): 609–612.. Sigismondo was the guarantor of Sodoma's performance for Julius, in October 1508, and his brother Agostino became Sodoma's notable patron.
  6. ^ a b c d e f g h  One or more of the preceding sentences incorporates text from a publication now in the public domain: Rossetti, William Michael (1911). "Sodoma, Il". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 25 (11th ed.). Cambridge University Press. p. 343.
  7. ^ "il sodoma". Flickr – Photo Sharing!. 24 January 2006.
  8. ^ Recent cleaning revealed the essential integrity of Sodoma's existing ceilings, illustrated by Bartalini 2001.
  9. ^ Bartalini, Roberto (September 2001). "Sodoma, the Chigi and the Vatican Stanze". The Burlington Magazine. 143 (1182): 544–553.
  10. ^ Freedberg (1993:117) notes the source of his Crucifixion (Pinacoteca, Siena) in the composition of an altar for Santissima Annunziata, Florence, begun by Filippino Lippi and finished by Perugino.
  11. ^ Robert H. Hobart Cust, Giovanni Antonio Bazzi hitherto usually styled ‘Sodoma’, The man and the painter 1477–1549 (1906), 65.
  12. ^ "Il Sodoma". Encyclopædia Britannica.. Giorgio Vasari, Lives of the Most Excellent Painters, Sculptors, and Architects, trans. Luwdig Schorn, Ernst Förster, vol. 4 (1846), 345f. (però che aveva sempre attorno fanciulli e giovani sbarbati, i quali amava fuor di modo, si acquistò il sopranome di Soddoma, del quale, non che si prendesse noia o sdegno, se ne gloriava, facendo sopra esso stanze e capitoli e cantandogli in sul liuto assai commodamente. trans. Adrienne DeAngelis: "since he always had about him boys and beardless youths, whom he loved more than was decent, he acquired the by-name of Sodoma; and in this name, far from taking umbrage or offence, he used to glory, writing about it songs and verses in terza rima, and singing them to the lute with no little facility.") See also: Jeanne Morgan Zarucchi, "Vasari’s Biography of Bazzi as ‘Soddoma’: Art History and Literary Analysis", Italian Studies 70.2 (2015), doi:10.1179/0075163415Z.00000000094.
  13. ^ The face looks too old, apart from anything else; Perugino or Timoteo Viti are considered more likely models
  14. ^ A dispute concerning the painting and a tondo now in the Walters Art Museum, Baltimore, was resolved in 1536; Wolfgang Loseries, "Sodoma's 'Holy Family' in Baltimore: The 'Lost' Arduini tondo" The Burlington Magazine 136 No. 1092 (March 1994), pp. 168–170 notes a miniature dated 1532 that adapts Sodoma's composition.

References

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  • Cust, Robert H. Hobart (1906). Giovanni Antonio Bazzi. London: John Murray.
  • Hayum, A. (1976). Giovanni Antonio Bazzi 'Il Sodoma'. New York: New York University.
  • Carli, Enzo (1950). Sodoma.
  • Marciano-Agostinelli Tozzi, Maria Teresa (1951). Sodoma. Messina: Tipografia ditta d'Amico.
  • Freedberg, Sydney J. (1993). Painting in Italy 1500–1600. Penguin Books. pp. 117–19 et passim.
  • Radini Tedeschi, Daniele (2008). Sodoma.
  • Radini Tedeschi, Daniele (2010). Sodoma, la vita le opere e gli allievi di uno dei massimi artisti del Rinascimento.
  • Zarucchi, Jeanne Morgan (2015). "Vasari's Biography of Bazzi as 'Soddoma:' Art History and Literary Analysis," Italian Studies, Vol. 70, No. 2 (May 2015), pp. 167–190.
  • Zarucchi, Jeanne Morgan (2017). "Félibien's Biography of 'Le Sodoma' and the Politics of Immorality," French Studies Bulletin, Vol. 38.1, No. 142 (Spring 2017), pp. 7–10.
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